Thanks,
Next question: do you accept that the correct writings were canonised, and do you discuss the process involved? Do you address the differences between the Jewish and Christian canons, also the languages employed, the translations, etc.?
If you are addressing JWs, I presume you would take into consideration that the WTS says that the original writings were inerrant (and that none is known to exist), but that the copies and translations are not without error. Although they claim these errors are minor, how do they know when there are no original writings to compare them against?
Doug